منابع مشابه
' Why me , God ? ' Understanding Suffering
2. J. Kilner, R. Orr, J.A. Shelly (eds.), The Changing Face of Health Care (Grand Rapids: Eerdmans/London: Paternoster, 1998). 3. N.P. Wolterstorff, 'The Role of Religion in Decision and Discussion of Political Issues', in: R. Audi and N.P. Wolterstorff, Religion in the Public Square (Lanham: Rowman & Littlefield, 1997), 67-120. 4. J.A. Shelly, 'Working Toward Shalom: The Core of Nursing Practi...
متن کاملBlaming god for our pain: human suffering and the divine mind.
Believing in God requires not only a leap of faith but also an extension of people's normal capacity to perceive the minds of others. Usually, people perceive minds of all kinds by trying to understand their conscious experience (what it is like to be them) and their agency (what they can do). Although humans are perceived to have both agency and experience, humans appear to see God as possessi...
متن کاملThe God of Religion and the God of Philosophy
PHILOSOPHY Ever since the time of Pascal men have feared that the 'God' worshipped by believers and the 'God' contemplated by philosophers were somehow different. The former was personal, historically active, slow to anger and plentiful in mercy: the latter was dubiously able to be described in personal terms at all, and infinite in such a way as to baffle the imagination. The 'God' of the form...
متن کاملPlaying God? Owning God?--Patenting and the human genome.
It is just over 50 years since James Watson and Francis Crick published the news of their discovery of the structure of DNA1 – the molecule that encodes the genetic information present in all living organisms. Their letter, published on 25 April 1953, signified the beginning of the modern age of biology.2 In 2001, as a result of the activities of public and private sector bodies working on the ...
متن کامل1 God and the Self
In the quote above, the Russian philosopher Berdyaev hints at the “personalist” idea that the Self, while utterly unique, nonetheless contains a universal content that makes the Self an end in itself. The Self is something that cannot be regarded as a means to some end no matter how praiseworthy, but rather is an end that is irreplaceable, precious, and infinitely valuable. Its dignity lies in ...
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ژورنال
عنوان ژورنال: Theological Studies in Japan
سال: 1991
ISSN: 0285-4848,2185-6044
DOI: 10.5873/nihonnoshingaku.1991.46